used. But, besides separation and holiness, we have also here the idea of royal priesthood, since the word Nezer is applied to ‘the holy crown upon the mitre’ of the high-priest,1 and ‘the crown of the anointing oil,’2 as also, in a secondary sense, to the royal crown.3 We have, therefore, in the Nazarite, the three ideas of separation, holiness, and the crown of the royal priesthood, all closely connected. With this agree the threefold obligations incumbent on a Nazarite. He was to be not only a
Page 371